Story to tell

The story begins in Iguaque Lagoon which is located in Boyacá department, in northwest of Villa de Leyva Town, this is a colonial town located 40 km west of Tunja City, and is one of the finest colonial villages of Colombia, and it is a Flora and Fauna Sanctuary, where the landscape is cold, nevertheless; one day the flowers and the plants became multicolored, its water began to bubble like if it were boiling and from there came out a beautiful and slim woman with long hair who was holding in her right arm a five-years-old boy, then they walked over the water and they arrived to the coast, for this reason this place is a sacred place for the indigenous people, because the myth says that there the humankind had his origin.

When the child grew up and became a man, he got married with Bachué and they had many children, first they began to populate the central savannah, where currently the towns like Zipaquirá, Nemocón, Cajicá, Chía, Cogua, Cota, Gaschancipá, Guasca, La Calera, Sopó, Tocancipá, Tabio and Tenjo are located, then they went over the Chibcha Empire, their sons were instructed by her mother, she taught them how to sow, how to cultivate, how to make the bohios, how to knead the clay to make the pots, while her husband was training the warriors and he teaching them the values of the life. For example a big goal for them was to be able to cultivate the corn, because with this grain they could to prepare the arepas, the mazamorra, and fermenting it they got the Chicha.

Then when The Chibcha Empire was expanded around the Cundi-boyacense savannah and when the Chibcha people were established in towns like Bogotá, Ubaté, Chiquinquirá, Tunja and Somagoso. Bachué and her husband considered that the empire was colonized enough, they decided to come back to Iguaque Lagoon waters, where they came with a lot of people following them, they swam into the water and there they disappeared.

Before long they became in a snake which floated in the lagoon to show to the people who were watching that they never would be alone, that they always would be supported by them. In that moment is when the lagoon became in a place for ceremonies, rituals which were realized for the honor of Bachué. They often celebrate the rituals in the lagoons; they went in pilgrimage to carry offerings to their gods like the sun and the moon, a good example of that is the famous legend of El Dorado, in Guatavita in which the leader of the community the cacique was bathed in gold.

The Chibcha society is completely matriarchal, for this reason we can highlight that Bachué is mentioned but his son’s name is not mentioned, she is the goddess and the master, and she is the responsible of giving the traditions, the values of the culture and all the organization of Chibcha family, for this reason is important the woman who is called Bachué, the goddess and the master for the Chibchas.  

More about Bachué

Bachué is the mother, the master and the goddess of the Chibcha society, she is a fertile woman for this reason she is able to populate the Chibcha Empire, also she is a patient mother because she taught her sons how to sow, how to cultivate, how to make the bohios, how to knead the clay to make the pots, in the same way she is a lovely mother, a mother who loves and never forget her sons because she shows her love when she became in a snake to show to her sons that they never would be alone, for this reason we can say that Bachué is a very good mother because she always will be supporting her chibchas sons.

Her son is the main helper of his mother in the work of populating the Chibcha empire, he helps his mother to train the Chibchas warriors and to teach them the values of the life for this reason he is patient and kind with all the people, also he helps his mother to show Bachue’s power to the people when they became in snakes, for this reason he is a fearless helper for his mother and a good paternal figure for all the Chibchas.

Where it happened?

The Bachue’s myth is developed in the Iguaque lagoon which is located in Boyacá department, in northwest of Villa de Leyva Town, which was founded on June 12th, 1572 by Hernán Suárez de Villalobos and is a Flora and Fauna Sanctuary, for this reason this place is a sacred place for the indigenous people, Villa de Leyva Town is a colonial town located 40 km west of Tunja City, and is one of the finest colonial villages of Colombia, has a population of 9600 people and was declared a national monument to preserve its architecture, it is located at a high altitude of 2.144 meters where many fossils of Mesozoic and Cretaceous have been found.


The first European to discover the area was the Spaniard Gonzalo Jimenez de Quesada who conquered and distributed the land in “encomiendas” and forced the indigenous people to work for him. Then in 1539 Gonzalo Suárez Rendón, a Spanish colonist, founded the village of Tunja, which is an important place for the country because during the 19th century Boyaca was battlefield for several confrontations during the war of independence from Spain. For this reason Boyacá department is a historical place for Colombia.

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Boyaca was during the pre-Columbian time a domain of the chibchas. They were also divided into two confederations: Hunza whose sovereign was the Zaque and Bacatá, whose sovereign was the Zipa. They farmed corn, potato, quinoa and cotton, among others. They also were skilled in goldsmiths, bartered emeralds, blankets, ceramic handicrafts, coca and salt actively trading these with neighboring nations.
An excellent example of this is the salt mine located in Nemocón, a town of Cundinamarca located 65 km from Bogotá, where actually the salt mine is working yet.

More information about Nemocon’s salts mine:


An interesting Chibcha's game

Another contribution of the chibchas is tejo game which, is played by the people of popular sectors in tejo’s arenas The game consists of throwing a metal puck, weighing approximately 680 grams, across an alley at a distance of approximately twenty metres, to a one metre by one metre board covered with clay and set at a forty-five degree angle. This metal puck is the "tejo" itself.

The posts are located at every extreme of the field. This post consists of a wooden frame. Inside the frame, there is a metal pipe strong enough to withstand the continuing impacts of the tejo. This pipe is the target where the tejo is meant to hit.

The tejo must be thrown from within the throwing area and the goal is to impact the inside of the target at the other extreme. A chief characteristic of the sport is its use of small exploding targets that contain gunpowder, commonly known as "mechas". 

These usually triangle-shaped envelopes with explosive material inside are set on the edges of the pipe where on impact with the tejo explode loudly creating a sound similar to the one created by a small revolver upon firing.

More information about Tejo:

Another Chibcha's words